CRY FATHER: Chapter Four: The Candidate

The candidate was impatient. This was supposed to be a publicity tour but the media had failed to show. As a first year congressman he had exerted some measure of independence and now he was paying the price. The Democratic Party abandoned him. In so doing they sent a message to all who wished to enter electoral politics: There is no place in the party for anyone who is not a team player. The party leaders gave him one last chance to play ball but when he failed to make amends they cut him loose.

Bob Johnson of Colorado’s seventh district chose to carry on. He was seeking a second term despite the party’s notice that they would actively support his opponent in the primary. He could not afford to squander time or money on a tour that would only be covered by his own home movies on public access television. After two weeks on the stump he was tired and ready to pack it in.

Yet here he was outside an old Anasazi pueblo where his senior advisor and the only man in politics he had ever fully trusted was trying to convince him that he should invest another hour in visiting the Navaho elders gathered in a cave of ancient rock paintings to honor their distinguished visitor. These were Indians for god’s sake. They didn’t even vote. For a moment he suspected his old friend was having him on but the expression on the old timer’s face conveyed an importance beyond what reason would allow.

Gardner McMahon, a short balding redheaded Irish American with an infectious smile and a story for every occasion, was a seasoned veteran in the game of politics and he rarely joked when it came to business. His integrity was unchallenged and he was hardly ever wrong. Of all the congressman’s former advisors and consultants, he alone chose to stay after the party’s declaration.

He explained: “In all my live I have known princes and kings, saints and scientists, poets and priests. In all that time I have met but two or three extraordinary people. I believe you are one of them, my friend, and another sits at a fire circle inside that cave. Believe me when I tell you it is a rare honor to be invited to her circle. Don’t disappoint me.”

So the honorable Robert Johnson, first term congressman from Colorado, walked down a red rock path bordered by tall stone walls toward the light of a distant fire and the chant of Navaho elders to receive their sacred blessing. He was beckoned to his place in the circle as a pipe was passed and his gaze came to rest on the elder woman directly across from him. Her dark probing eyes seem to question his very soul. Her expression seemed contorted, pushing forward, etching deep lines upon her face.

Congressman Johnson had not known such scrutiny since his great grandmother, a Cherokee spirit guide, had spoken to him of many things he did not understand. He was only a child and it was the day of her passing. This elderly woman, the tribe’s spiritual leader, possessed his great grandmother’s eyes and they struck him dumb.

The smell of sweet grass infused the air with mystery and the dancing light of the flames revealed in staggered motion the drawings of hands no longer present on the rich red rock walls. In signs, symbols and renderings the history of the Navaho and the tribes from which they descended were revealed on these walls.

“It is a good day for pilgrimage,” the elder said. “It is a holy day.”

It was in fact the anniversary of the Sand Creek Massacre – an event as horrific as Wounded Knee. A priest turned military commander led his Colorado volunteers to a peaceful camp of Cheyenne where they slaughtered without warning men, women and children as if they were rabid dogs.

A quarter Cherokee and a quarter Navaho, Johnson was aware of native history. His native blood dominated his physical features but his skin color was light. He often reflected that it was the latter feature that enabled him to succeed in a society still dominated by whites. A dark skinned Indian would find too many doors closed to him. Johnson could walk in both worlds. He was not raised in Indian culture but he knew the suffering of the native tribes and carried their sorrow within him.

“It is the day of ending and the day of beginning,” the old woman said. “It is the day we honor the past and dedicate ourselves to the future. It is the day we plow the old crops under and plant new seeds.”

The elders began chanting in their native tongue, swaying as willows in a gentle breeze. The visitor soon joined them though he knew nothing of the language or the ritual in which he was engaged. His interest in his native ancestry had waned in recent years. He had lived the life of a white man, raised by liberal well-intentioned white people who thought it best that their adopted child know only one culture under one flag of loyalty and one version of the truth.

As he chanted the dancing flames took on human form transporting him in time and space to the place where dreams and reality merged. He saw his blood parents giving him up for adoption. His father, half Cherokee, was afflicted with the wind disease. He could not remain in one place. He wandered without direction like a man without roots, without tribe, family or history. He was a thief and a drunk, spending as much time in jail as out. His heart was heavy and clouded but he meant well. He always meant well but his wandering nature was a disease he could not overcome.

His mother, half Navaho, was also addicted to the white man’s firewater. Her heart was true but her sorrows ran too deep, too buried in her soul for her to conquer them. She had lost three children, two in childbirth, one in childhood, and she feared the Great Spirit would take her only surviving child if she did not give him away.

He saw the circumstances of their poverty, felt their hopelessness, and heard their prayers that their only son would find happiness and the means to return to the people to help. They prayed he would neither forsake nor forget the blood that fed his soul.

The elders in the sacred fire circle rejoiced that their lost son had come home. They did not seem to know or believe that he was only a politician on a publicity tour. To them he was a pilgrim and a man who held the promise of redemption. He was a man who could walk in two worlds.